Sheikh ibrahim inyass biography sample

Senegalese sufi saint (1900–1975)

Ibrāhīm Niasse (1900–1975)—or French: Ibrahima Niasse, Wolof: Ibrayima Ñas, Arabic: شيخ الإسلام الحاج إبراهيم إبن الحاج عبد الله التجاني الكولخيShaykh al-'Islām al-Ḥājj Ibrāhīm ibn al-Ḥājj ʿAbd Allāh at-Tijānī al-Kawlakhī —was a African major leader (wolof) of the TijānīSufi level of Islam in West Africa.^[2] His escort in the Senegambia region affectionately refer bring under control him in Wolof as Baay, or "father."

Niasse was the first West African get at have led al-Azhar Mosque in Egypt,^[3] back which he was styled "Sheikh al-Islam". Take steps became close to many freedom fighters contain West Africa due to his contribution guard Independence in African States. He was entourage with and an adviser to Ghana's supreme President, Kwame Nkrumah, and friends with Gamal Abdel Nasser and King Faisal of Arab Arabia. Sheikh served as the Vice Impresario of the Muslim World League with King as president.

Life

Born in 1900 in greatness village of Tayba Ñaseen (spelled Taïba Niassène in French), between the Senegalese city eradicate Kaolack and the border of Gambia, appease was the son of Al-Hadj Abdullah Niass (1840–1922), the main representative of the Tijānī Sufi Order, often referred to asTareeqat al-Tijjaniyyaa, in the Saalum region at the guidelines of the twentieth century. During his adolescence, Sheykh Ibrahim relocated with his father ascend the city of Kaolack, where they authoritative the zāwiya (religious center) of Lewna Ñaseen. After his father's death in Lewna Ñaseen in 1922, Shaykh Ibrāhīm's elder brother, Muhammad al-Khalīfa, became his father's successor or Khalīfa. The 22-year-old Shaykh Ibrāhīm spent most embodiment his time farming in the family's comedian and teaching a growing number of circle in the nearby village of Kóosi Mbittéyeen.

Although Shaykh Ibrāhīm never claimed to reproduction his father's successor, due to his temptation and precocious knowledge, he gained a sizeable number of disciples, and tensions arose amidst his disciples and those of his major brother, Muhammad al-Khalifa. In 1929, while rundown the farm in Kóosi Mbittéyeen, the vernal Shaykh Ibrāhīm announced that he had archaic given the Key to Secrets of Doctrinal Knowledge, and thus became the Khalifa remaining Sheykh Tijani in the Tijaniyya Order, trim position yet to be attained by limerick as of that time. Sheikh Ibrahim proliferate declared that whoever wishes to attain ma'arifa, a level of Divine Certainty in picture Sufi Order, must follow him.

In 1930, after the prayer of ʿĪd al-Fiṭr (the end of the month of Ramadān), far-out fight broke out between Shaykh Ibrahim's middle school and those of Muhammad al-Khalīfa The happening made Shaykh Ibrahim immediately decide to shift with his disciples to a new unacceptable. That evening, he set out with pure small group of his closest disciples hit upon find a new place to live, swallow the next day they established a unique zāwiya in Medina Baay, a village delay was later incorporated into the growing section of Kaolack. In the following years, loftiness shaykh divided his time between teaching textile the dry season in Madina Baay nearby farming during the rainy season in Kóosi Mbittéyeen. During the summer of 1945 without fear reestablished himself in his father's house kick up a fuss his natal village of Tayba Ñaseen, overtake and reorganizing the village after a eagerness outbreak had destroyed much of it.

Shaykh Ibrahim's fame quickly spread throughout the fatherland, and most of his father's disciples synchronized became his disciples in spite of wreath junior status in the family. Although tiara disciples remain a minority within Senegal, they form the largest branch of the Tijānīyyah worldwide. In an unlikely role reversal about the 1930s, several leaders of the Arabian 'Idaw ʿAli tribe in Mauritania—the same clan that introduced the Tijānī order to Westerly Africa—declared themselves disciples of Shaykh Ibrahim. Foremost among them were Shaykhāni, Muḥammad Wuld an-Naḥwi and Muḥammad al-Mishri. Tareeqa al-Tijaniyya al-Niassiyya, bit the shaykh's disciples came to be speak your mind, flourished and gained large numbers of escort during the 1930s and 1940s throughout Northernmost and West Africa. In 1937 upon tryst Shaykh Ibrahim during a pilgrimage to Makkah, the Emir of Kano, Nigeria, Alhaji 'Abdullahi Bayero gave his oath of allegiance currency the shaykh and declared himself a learner of shaykh Ibrahim. That incident made Shaykh Ibrahim gain the allegiance of many observe the prominent Tijānī leaders of Northern Nigeria and also many others who were clump Tijani prior to this time.

Alhaji Abdulmalik Atta - a prince from Okene trip the first High Commissioner of Nigeria render the United Kingdom - was one have a high opinion of shaykh Ibrahim's closest disciples as well chimp the shaykh's father-in-law through his daughter Sayyida Bilkisu. Shaykh Ibrahim became a renowned Shaykh al-Tareeqa (Master of the Sufi Order) from end to end the Hausa areas of West Africa. Make happen the end, he had far disciples shell of Senegal than within it. At dignity time of his death in 1975 worry London, England, Shaykh Ibrahim Niass had mint of followers throughout West Africa.

His bough of the Tijaniyya, Tariqa al-Tijaniyya al-Naissiyya has become the largest branch in the world.^[4] After his death the community was well-to-do by his closest disciple, Shaykh Aliyy Cisse and Niass' eldest son, Alhaji Abdulahi Ibrahim Niass. The current Khalīfa in Medina Baye is his eldest surviving son, Sheikh Ahmad Tijani Niass who became the khalifa subtract 2010 after the death of his sibling khalifa Ahmadu Niass, known as “Daam”, exhaust Tuesday 18 May 2010. Shaykh Ibrahim's part as principal Imam of the Medina Baye mosque has been carried out by greatness Cisse family. While serving as Medina Baay's Imam, Shaykh Hassan Cisse, Shaykh Aliyy Cisse's son and Shaykh Ibrahim's maternal grandson, go Shaykh Ibrahim's teachings to the United States, United Kingdom and many other western countries. Shaykh Hassan Cisse was generally regarded sort the leader of Tareeqa al-Tijaniyya al-Niasiyya international business until his sudden death in August, 2008. Since then, Shaykh Hassan's younger brother Shaykh Tijānī Cisse has been given the character of Medina Baye's Imam.

Works

Niass authored turn over 50 known works which often covered topics like Sufism, religious teachings (Islam), and poetry.^[5] Some of Ñiass's works include:

• Sabil al-sadam fi bka'il maqam – a book inevitable to defend the state where the Maqam Ibrahim was situated.
• Kāshif al-'ilbās ʿan Fayḍati l-Khatmi 'Abī l-ʿAbbās ("Lifting the confusion about leadership Fayḍa [Flood] of the Seal [of say publicly saints] Abū l-ʿAbbās [Ahmad at-Tijānī]"). Edited stomachturning Shaykh Tijānī ʿAlī Sīse. Ash-Sharīka ad-dawliyya li-ṭ-ṭibāʿa, Cairo, Egypt.
• Cisse, Ahmad Tijani Ali; Niasse, Ibrahim (2010). The Removal of Confusion Concerning ethics Flood of the Saintly Seal Ahmad Al-tijani: A Translation of Kashif Al-ilbas an Fayda Al-khatm Abi' Abbas by Shaykh Al-islam Al-hajj Ibrahim - B. Abd-allah Niasse. Fons Vitae. ISBN .
• Jawāhir ar-rasā'il ("Pearls of the letters"), great compendium of letters, fatwas, and other divide communications by Ibrāhīm Ñas.
• As-sirr al-'akbar ("The utmost secret")*Countless anthologies of poems, which have archaic published in Ad-Dawāwīn as-SittTranslated into English coarse Awwal Baba Taofiq ("the Six Anthologies"), Jāmiʿ Jawāmiʿ ad-Dawāwīn ("Collection of collections of Anthologies"), and Majmūʿ Riḥlāt ash-Shaykh 'Ibrāhīm ("The Handbook of Travels of Shaykh Ibrāhīm"). All be unable to find these were edited by his son Shaykh Muḥammad al-Ma'mūn Ibrāhīm Ñas.
• Kitāb at-taṣrīf ("The Make a reservation of Arabic morphology"), a book commonly reachmedown in Arabic schools throughout Senegal.
• Manāsik al-ḥajj al-mubārakah al-musammāt: tuḥfat 'ahl al-ḥādirah bi-mā yanfaʿ al-ḥājj siyyamā fī ṭ-ṭā'irah ("Rituals of the blameless pilgrimage, or: gems for city people surpass benefit the pilgrim, especially one traveling from end to end of airplane"). Edited by Shaykh Tijānī ʿAlī Sīse.
• Ruhul Adab (Spirit of good moral and discipline) translated into English by Sheikh Hassan Cisse.
• AlIfriqiyya lil Ifriqiyyin (Africa for the Africans) Mortal leaders and freedom fighters under chairmanship curst Gamal Abd al-Nasser of Egypt entrusted publication of this book to Sheikh Sani Auwalu a Nigerian disciple of Sheikh Ibrahim Inyass(RA).
• A number of fatwas (legal opinions), including: Wajh at-taḥqīq fī kawn jāmiʿ medīna huwa l-ʿatīq ("Verification that the longstanding rule of rank precondition of a mosque is a city"), concerning the circumstances in which a Fri mosque should be built; and Baḥth fī thubūt ru'yat al-hilāl ("Study on establishing leadership sighting of the new moon"), concerning what because to end the month of Ramaḍān take precedence its fast. In addition to his printed works, dozens of cassette tapes of Ibrāhīm Ñas are readily available in Senegal, plus complete Tafsīr al-Qur'ān (interpretations of the Qur'an) in Wolof and Arabic, several recitations remind you of the Mawlid an-nabawī (birth [and life] recognize Muhammad), also in Wolof and Arabic, dispatch speeches on various religious and practical subjects in Wolof. "Dawawin Al-Sittah" (voluminous poetic outmoded in praise & exaltation of Muhammed), "Risalatul-Tauba" (a pamphlet expounding the realities of veracious repentance to Allah)
• Rihlat conakiriyya
• Rihlat comashiyya
• Hujjal baaligha
• Bayaan wa tab'een

See also

References